Not just how non-Buddhist people are finding it useful outside of the Buddhist context but how university health programs are promoting it for general well-being, acting as if they came up with these methods ie Koru.
Not just how non-Buddhist people are finding it useful outside of the Buddhist context but how university health programs are promoting it for general well-being, acting as if they came up with these methods ie Koru.
The way you’re phrasing it makes it appear as a form of upaya, skillful-means, I really like this view! :) Thanks for sharing